from bad to worse. It is therefore our wisdom to take heed of the beginnings of sin.
2. He did this because he saw it pleased the Jews. Observe, The Jews made themsevles guilty of the blood of James by shewing themselves well pleased with it afterward, though they had not excited Herod to it. There are accessaries ex post facto—after the fact; and they will be reckoned with as persecutors, who take pleasure in others' persecuting, who delight to see good men ill used, and cry, Aha, so would we have it; or at least secretly approve of it. For, bloody persecutors, when they perceive themselves applauded for that which every one ought to cry shame upon them for, are encouraged to go on, and have their hands strengthened and their hearts hardened, and the checks of their own consciences smothered; nay, it is as strong a temptation to them to do the like as it was here to Herod, because he saw it pleased the Jews. Though he had no reason to fear displeasing them if he did not, as Pilate condemned Christ, yet he hoped to please them by doing it, and so to make an interest among them, and make amends for displeasing them in something else. Note, Those make themselves an easy prey to Satan, who make it their business to please men.
3. Notice is taken of the time when Herod laid hold on Peter; Then were the days of unleavened bread. It was at the feast of the passover, when their celebrating the memorial Of their typical deliverance should have led them to the acceptance of their spiritual deliverance; instead of that, they, under pretence of zeal for the law, were most violently fighting against it, and, in the days of unleavened bread, were most soured and embittered with the old leaven of malice and wickedness. At the passover, when the Jews came from all parts to Jerusalem to keep the feast, they irritated one another against the christians and christianity, and were then more violent than at other times.
4. Here is an account of Peter's imprisonment; (v. 4.) When he had laid hands on him, and, it is likely, examined him, he put him in prison, into the inner prison; some say, into the same prison into which he and the other apostles were cast some years before, and were then rescued out of it by an angel, ch. 5. 18. He was delivered to four quaternions of soldiers, that is, to sixteen, who were to be a guard upon him, four at a time, that he should not make his escape, or be rescued by his friends. Thus they thought they had him fast.
5. Herod's design was, after Easter, to bring him forth unto the people. (1.) He would make a spectacle of him. Probably, he had put James to death privately; which the people had complained of, not because it was an unjust thing to put a man to death, without giving him a public hearing, but because it deprived them of the satisfaction of seeing him executed; and therefore Herod, now that he knows their minds, will gratify them with the sight of Peter in bonds, of Peter upon the block, that they may feed their eyes with such a pleasing spectacle. And very ambitious surely he was to please the people, who was willing thus to please them! (2.) He would do this after Easter, μετὰ τὸ πάσχα—after the passover, certainly so it ought to be read, for it is the same word that is always so rendered; and to insinuate the introducing of a gospel-feast, instead of the passover, when we have nothing in the New Testament of such a thing, is to mingle Judaism with our Christianity. Herod would not condemn him till the passover was over, some think, for fear lest he should have such an interest among the people, that they should demand the release of him, according to the custom of the feast: or, after the hurry of the feast was over, and the town was empty, he would entertain them with Peter's public trial and execution. Thus was the plot laid, and both Herod and the people long to have the feast over, that they may gratify themselves with this barbarous entertainment.
5. Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. 6. And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison. 7. And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. 8. And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me. 9. And he went out, and followed him, and wist not that it was true which was done by the angel; but thought he saw a vision. 10. When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him. 11. And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. 12. And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying. 13. And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda. 14. And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate. 15. And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel. 16. But Peter continued knocking: and when they had opened the door, and saw him, they were astonished. 17. But he beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place. 18. Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter. 19. And when Herod had sought for him, and found him not, he examined
