CHAPTER XI.
OF SECONDARY PROPOSITIONS, AND OF THE PRINCIPLES OF THEIR SYMBOLICAL EXPRESSION.
1. THE doctrine has already been established in Chap, iv., that every logical proposition may be referred to one or the other of two great classes, viz., Primary Propositions and Secondary Propositions. The former of these classes has been discussed in the preceding chapters of this work, and we are now led to the consideration of Secondary Propositions, i.e. of Propositions concerning, or relating to, other propositions regarded as true or false. The investigation upon which we are entering will, in its general order and progress, resemble that which we have already conducted. The two inquiries differ as to the subjects of thought which they recognise, not as to the formal and scientific laws which they reveal, or the methods or processes which are founded upon those laws. Probability would in some measure favour the expectation of such a result. It consists with all that we know of the uniformity of Nature, and all that we believe of the immutable constancy of the Author of Nature, to suppose, that in the mind, which has been endowed with such high capabilities, not only for converse with surrounding scenes, but for the knowledge of itself, and for reflection upon the laws of its own constitution, there should exist a harmony and uniformity not less real than that which the study of the physical sciences makes known to us. Anticipations such as this are never to be made the primary rule of our inquiries, nor are they in any degree to divert us from those labours of patient research by which we ascertain what is the actual constitution of things within the particular province submitted to investigation. But when the grounds of resemblance have been properly and independently determined, it is not inconsistent, even with purely scientific ends, to make that resemblance a subject of meditation, to trace its extent, and to receive the intimations of truth, yet undiscovered, which it may
