there were not a considerable vacant space left opposite the priest. In this space, at the bottom of the circle, sits the man who prepares the cava, the root being previously chewed by the cooks, attendants, and others, who sit behind him: behind these again sit the chiefs indiscriminately among the people. The chiefs take this retired and humble station on account of the sacredness of the occasion, conceiving that such modest demeanour must be acceptable to the gods.
As soon as they are all seated, the priest is considered as inspired, the god being supposed to exist within him from that moment. He remains for a considerable time in silence, with his hands clasped before him; his eyes are cast down, and he rests perfectly still. During the time that the victuals are being shared out, and the cava preparing, the matabooles sometimes begin to consult him; sometimes he answers them, at other times not; in either case he remains with his eyes cast down. Frequently he will not utter a word till the repast is finished, and the cava too. When he speaks, he generally begins in a low and very altered tone of voice, which gradually rises to nearly its natural pitch, though sometimes a little above it. All that he says is supposed to be the declaration of the god, and he accordingly speaks in the first
