With regard to the Society islands, where missionaries have so long established themselves, we have not yet an intimate, and what may be called a domestic history of the people: this, I think, is much to be regretted: if it be not already too late, it will perhaps be so in a few years, when their native customs and notions will become so mingled with what is European, that little profitable knowledge will be derivable from them. In New Zealand, a novel and interesting scene lies open; the church missionary society have there set on foot their benevolent purposes. They begin by educating the children, and teaching their parents the mechanic arts;—but it is to be hoped that the civilized New Zealander, hereafter to be born, will have within his reach the authentic records of what his ancestors once were, that he may know the extent of his obligations to those of his fellow men who were the means of leading his forefathers out of the darkness of superstition, and out of the house of bondage.
In referring to the "Narrative of a Voy-
