The king and his army being arrived at their fortress, the sixty bodies were shared out to the different gods that had houses dedicated to them within the place. In performing this ceremony the people formed a large circle on the ground, with the king at the upper end. The bodies being placed in a row before Finow, a man rose up, and counting the bodies, declared aloud their number. The king then ordered that so many should be allotted to such a god, and so many to such another, and so of the rest. The names of these gods were Tali y Toobo, Tooi fooa Bolotoo, Lau file Tonga, Toobo lalo Tonga, and Chenitacala: the two first only are imaginary beings, the others are souls of departed chiefs; the last of all is a goddess, the soul of a female chief of that name. This being done, the bodies were carried away, and laid before the houses of the different gods to whom they were allotted: where, after they had remained three or four hours, those who had left relations among the garrison of Neafoo were carried away and buried; and the remainder, which were only nine or ten in number, were conveyed to the water side, and there disposed of in different ways: two or three were hung up on a tree; a couple were burnt; three were cut open from motives of curiosity to see
