prevent the seditious from forming cabals and parties, which they might more easily do whilst living at a distance up the country, than they could under the eyes of the king. But it was not proposed that they should reside constantly at the garrison, and, by that means, neglect their plantations in the country, but that each should have a house built with the usual conveniences for his wife and family, within the fencing, to reside in at night, visiting his plantations during the day; or to retire to wholly, in case of invasion, civil commotion, and whenever the king should order him to do so. This proposal of Finow Fiji being assented to by the king, the former requested permission to have the sole management of laying out the plan, and to see it carried into effect, which the latter readily agreed to.
During the time the garrison was being rebuilt, a circumstance happened which seemed to indicate that a conspiracy was on the eve of being formed, if not actually begun, and, as the circumstance alluded to is connected with a certain superstitious ceremony worthy of detail, we shall be particular in the description of it, and give the account of it exactly as it happened.
Foonagi, the wife of Finow Fiji, and formerly the wife of Tymomangnoongoo (a great warrior,
