leave the island on this occasion, and that Tooitonga's canoe would readily receive them, because the law which he had previously made extended not to this canoe, but only (according to the manner in which it was expressed), to that of Tonga-mana; reflecting on this, and seeing no way to prevent the evil, he openly proclaimed to the people, that if any wished to go and reside at Hapai, they had the opportunity of going in Tooitonga's canoe, but that they would not be permitted to return to Vavaoo. No one, however, thought proper to leave the island.
After the ceremony of inachi, the canoe of Tonga-mana was sent away with permission to bring Toobó Toa, and any of his chiefs that thought proper to come, even although they filled more than one canoe, provided they only staid one day at Vavaoo, just to perform the ceremonies at the grave of the late How. For the king began now to consider that it would be bad policy to impose too many restrictions on the admission of the Hapai people, as it would indicate want of strength, and a certain degree of apprehension; and on the other hand, as the fortress was very strong, and able to resist almost any adverse force, he had not so much occasion to be under alarm.
In the mean time Finow dispatched several
