ter than he pretends, but pleads ignorance from motives of policy. Mr. Mariner had afterwards ample confirmation of the king's sentiments in regard to Christianity from his Sandwich-island companions, at Tonga.
P. 170. The king's prime minister, Naai, nicknamed by the white people, Billy Pitt, was also well known to Mr. Mariner, who received from him a present of a very handsome helmet.
P. 179. On a certain occasion of ceremony, the king "is obliged to stand till three spears are darted at him: he must catch the first with his hand, and with it ward off the other two. This is not a mere formality. The spear is thrown itwh the utmost force; and should the king lose his life there is no help for it." Mr. Mariner was told by the natives, that it was impossible the king could lose his life or even be wounded on this occasion; for should he chance to miss a spear, his tutelar god would catch it or turn it aside, rather than allow him to be hurt.
P. 185. The author here speaks of the use of Ava, (or as the Tonga people call it,
