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in regard to our position. We reject all forms of government,—that is, external regulation,—and demand to be allowed full freedom in the exercise of all our faculties and powers without any interference or control whatever. And we hold that we are justified in employing any and all means not themselves partaking of the nature of government for the purpose of securing the desired ends,—that is to say, in trying to achieve freedom for ourselves, we are entitled to the use of all Anarchistic means and to none that are in any sense Archistic. We do not presume to speak for others; consequently, when we declare war upon government, we do so only so far as it relates to our own interests and crosses our own paths. We do not propose to dictate to others and force them to accept our ideas of reform, for that would be equivalent to an attempt to impose our government upon them. We fully assume the cost and the responsibility of the exercise of our freedom, which ends immediately where the equal freedom of our fellow-man begins. Those who have no fault to find with the existing State may continue to support it; those who flatter themselves that they have discovered a more perfect State should be free to establish it for themselves and enjoy its blessings or suffer from its inherent evils; and all the various classes and sets of dreamers who have peculiar notions regarding things ought to be allowed to realize their dreams, provided that none of them infringe upon the liberties of outsiders. In the end only the fittest would survive, and intelligence and knowledge gained through observing and comparing the results of all the systems in operation would be the chief factors in determining that survival.
Vaguely conveyed in the language of the constitutional provision, the implication, once understood, cannot fail to
