He overthrew also the tables of the money-changers in the temple, and exclaimed, 'Woe unto you, scribes and Pharisees, hypocrites! because ye pay tithe of mint and rue, but do not observe the love of God and justice. Ye whited sepulchres! appearing beautiful outward, but are within full of dead men's bones.'[1] And to the scribes, 'Woe unto you, scribes! for ye have the keys, and ye do not enter in yourselves, and them that are entering in ye hinder; ye blind guides!'
Chap. xviii.—Christians would observe the law, if they did not know why it was instituted.
"For since you have read, O Trypho, as you yourself admitted, the doctrines taught by our Saviour, I do not think that I have done foolishly in adding some short utterances of His to the prophetic statements. Wash therefore, and be now clean, and put away iniquity from your souls, as God bids you be washed in this laver, and be circumcised with the true circumcision. For we too would observe the fleshly circumcision, and the Sabbaths, and in short all the feasts, if we did not know for what reason they were enjoined you,—namely, on account of your transgressions and the hardness of your hearts. For if we patiently endure all things contrived against us by wicked men and demons, so that even amid cruelties unutterable, death and torments, we pray for mercy to those who inflict such things upon us, and do not wish to give the least retort to any one, even as the new Lawgiver commanded us: how is it, Trypho, that we would not observe those rites which do not harm us,—I speak of fleshly circumcision, and Sabbaths, and feasts?"
Chap. xix.—Circumcision unknown before Abraham. The law was given by Moses on account of the hardness of their hearts.
"It is this about which we are at a loss, and with reason, because, while you endure such things, you do not observe all the other customs which we are now discussing."
- ↑ This and following quotation taken promiscuously from Matt, xxiii. and Luke xi.
