among the Gentiles, and in every place incense is offered to my name, and a pure offering: for my name is great among the Gentiles, saith the Lord: but ye profane it.'[1] [So] He then speaks of those Gentiles, namely us, who in every place offer sacrifices to Him, i.e. the bread of the Eucharist, and also the cup of the Eucharist, affirming both that we glorify His name, and that you profane [it]. The command of circumcision, again, bidding [them] always circumcise the children on the eighth day, was a type of the true circumcision, by which we are circumcised from deceit and iniquity through Him who rose from the dead on the first day after the Sabbath, [namely through] our Lord Jesus Christ. For the first day after the Sabbath, remaining the first[2] of all the days, is called, however, the eighth, according to the number of all the days of the cycle, and [yet] remains the first.
Chap. xlii.—The bells on the priest s robe were a figure of the apostles.
"Moreover, the prescription that twelve bells[3] be attached to the [robe] of the high priest, which hung down to the feet, was a symbol of the twelve apostles, who depend on the power of Christ, the eternal Priest; and through their voice it is that all the earth has been filled with the glory and grace of God and of His Christ. Wherefore David also says: 'Their sound has gone forth into all the earth, and their words to the ends of the world.'[4] And Isaiah speaks as if he were personating the apostles, when they say to Christ that they believe not in their own report, but in the power of Him who sent them. And so he says: 'Lord, who hath believed our report? and to whom is the arm of the Lord revealed? We have preached before Him as if [He were] a child, as if a root in a dry ground.'[5] (And what follows in order of the prophecy already quoted.[6] But when the pas-
