XII.
As it is inherent in all bodies formed by God to have a shadow, so it is fitting that God, who is just, should render to those who choose what is good, and to those who prefer what is evil, to every one according to his deserts.
(From the writings of John of Damascus.)
XIII.
He speaks not of the Gentiles in foreign lands, but concerning [the people] who agree with the Gentiles, according to that which is spoken by Jeremiah: "It is a bitter thing for thee, that thou hast forsaken me, saith the Lord thy God, that of old thou hast broken thy yoke, and torn asunder thy bands, and said, I will not serve Thee, but will go to every high hill, and underneath every tree, and there shall I become dissolute in my fornication."[1]
(From ms. of the writings of Justin.)
XIV.
Neither shall light ever be darkness as long as light exists, nor shall the truth of the things pertaining to us be controverted. For truth is that than which nothing is more powerful. Every one who might speak the truth, and speaks it not, shall be judged by God.
(ms. and works of John of Damascus.)
XV.
And the fact that it was not said of the seventh day equally with the other days, "And there was evening, and there was morning," is a distinct indication of the consummation which is to take place in it before it is finished, as the fathers declare, especially St Clement, and Irenæus, and Justin the martyr and philosopher, who, commenting with exceeding wisdom on the number six of the sixth day, affirms that the intelligent soul of man and his five susceptible senses were the six works of the sixth day. Whence also, having dis-
- ↑ Jer. ii. 19, etc. (LXX.)
