multiplying on the earth, as we have already said, the islands also of the sea and the rest of the countries were inhabited.
Chap. xxxiii.—Profane history gives no account of these matters.
Who, then, of those called sages, and poets, and historians, could tell us truly of these things, themselves being much later born, and introducing a multitude of gods, who were born so many years after the cities, and are more modern than kings, and nations, and wars? For they should have made mention of all events, even those which happened before the flood; both of the creation of the world and the formation of man, and the whole succession of events. The Egyptian or Chaldæan prophets, and the other writers, should have been able accurately to tell, if at least they spoke by a divine and pure spirit, and spoke truth in all that was uttered by them; and they should have announced not only things past or present, but also those that were to come upon the world. And therefore it is proved that all others have been in error; and that we Christians alone have possessed the truth, inasmuch as we are taught by the Holy Spirit, who spoke in the holy prophets, and foretold all things.
Chap. xxxiv.—The prophets enjoined holiness of life.
And, for the rest, would that in a kindly spirit you would investigate divine things—I mean the things that are spoken by the prophets—in order that, by comparing what is said by us with the utterances of the others, you may be able to discover the truth. We[1] have shown from their own histories, which they have compiled, that the names of those who are called gods, are found to be the names of men who lived among them, as we have shown above. And to this day their images are daily fashioned, idols, "the works of men's hands." And these the mass of foolish men serve, whilst they reject the maker and fashioner of all things and the nourisher of all breath of life, giving credit to vain doctrines through the deceitfulness of the senseless tradition received
- ↑ Benedictine editor proposes "they."
