CHAPTER XI.[1]
ON CLOTHES.
HEREFORE neither are we to provide for ourselves costly clothing any more than variety of food. The Lord Himself, therefore, dividing His precepts into what relates to the body, the soul, and thirdly, external things, counsels us to provide external things on account of the body; and manages the body by the soul (ψυχὴ), and disciplines the soul, saying, "Take no thought for your life (ψυχῇ), what ye shall eat; nor yet for your body, what ye shall put on; for the life is more than meat, and the body more than raiment."[2] And He adds a plain example of instruction: "Consider the ravens: for they neither sow nor reap, which have neither storehouse nor barn; and God feedeth them."[3] "Are ye not better than the fowls?"[4] Thus far as to food. Similarly He enjoins with respect to clothing, which belongs to the third division, that of things external, saying, "Consider the lilies, how they spin not, nor weave. But I say unto you, that not even Solomon was arrayed as one of these."[5] And Solomon the king plumed himself exceedingly on his riches.
What, I ask, more graceful, more gay-coloured, than flowers? What, I say, more delightful than lilies or roses? "And if God so clothe the grass, which is to-day in the field, and to-morrow is cast into the oven, how much more will He clothe you, O ye of little faith!"[6] Here the particle what (τί) banishes variety in food. For this is shown from the
