Jump to content

Page:Ante-Nicene Fathers volume 1.djvu/228

From Wikisource
This page has been validated.
214
THE EPISTLE OF IGNATIUS
of fear, they have not touched. But if they be unwilling to assail me, I will compel them to do so. Pardon me [in this]: I know what is for my benefit. Now I begin to be a disciple. And let no one, of things visible or invisible, envy[1] me that I should attain to Jesus Christ. Let fire and the cross; let the crowds of wild beasts; let tearings,[2] breakings, and dislocations of bones; let cutting off of members; let shatterings of the whole body; and let all the dreadful[3] torments of the devil come upon me: only let me attain to Jesus Christ.

touched. But if they be unwilling to assail me, I will compel them to do so. Pardon me [in this]: I know what is for my benefit. Now I begin to be a disciple, and have[1] no desire after anything visible or invisible, that I may attain to Jesus Christ. Let fire and the cross; let the crowds of wild beasts; let breakings, tearings, and separations of bones; let cutting off of members; let bruising to pieces of the whole body; and let the very torment of the devil come upon me: only let me attain to Jesus Christ.


Chap. vi.By death I shall attain true life.

All the pleasures of the world, and all the kingdoms of this earth,[4] shall profit me nothing. It is better for me to die in behalf of[5] Jesus Christ, than to reign

All the ends of the world, and all the kingdoms of this earth,[4] shall profit me nothing. It is better for me to die for the sake of Jesus Christ, than to reign over all the ends of the earth. "For what is a man profited, if he gain

  1. 1.0 1.1 In the shorter recension there is ζηλώσῃ, and in the longer ζηλῶσαι; hence the variety of rendering, but the translation is by no means certain.
  2. Some deem this and the following word spurious.
  3. Literally, "evil."
  4. 4.0 4.1 Literally, "this age."
  5. Literally, "into."