alienated wives from their husbands, and changed that saying of our father Adam, "This is now bone of my bones, and flesh of my flesh."[1] Envy and strife have overthrown great cities, and rooted up mighty nations.
Chap. vii.—An exhortation to repentance.
These things, beloved, we write unto you, not merely to admonish you of your duty, but also to remind ourselves. For we are struggling on the same arena, and the same conflict is assigned to both of us. Wherefore let us give up vain and fruitless cares, and approach to the glorious and venerable rule of our holy calling. Let us attend to what is good, pleasing, and acceptable in the sight of Him who formed us. Let us look stedfastly to the blood of Christ, and see how precious that blood is to God,[2] which, having been shed for our salvation, has set the grace of repentance before the whole world. Let us turn to every age that has passed, and learn that, from generation to generation, the Lord has granted a place of repentance to all such as would be converted unto Him. Noah preached repentance, and as many as listened to him were saved.[3] Jonah proclaimed destruction to the Ninevites;[4] but they, repenting of their sins, propitiated God by prayer, and obtained salvation, although they were aliens [to the covenant] of God.
Chap. viii.—Continuation respecting repentance.
The ministers of the grace of God have, by the Holy Spirit, spoken of repentance; and the Lord of all things has himself declared with an oath regarding it, "As I live, saith the Lord, I desire not the death of the sinner, but rather his repentance;"[5] adding, moreover, this gracious declaration, "Repent, O house of Israel, of your iniquity.[6] Say to the children of my people, Though your sins reach
