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THE MARTYRDOM OF IGNATIUS.

Chap. ii.Ignatius is condemned by Trajan.

For Trajan, in the ninth[1] year of his reign, being lifted up [with pride], after the victory he had gained over the Scythians and Dacians, and many other nations, and thinking that the religious body of the Christians were yet wanting to complete the subjugation of all things to himself, and [thereupon] threatening them with persecution unless they should agree to[2] worship dæmons, as did all other nations, thus compelled[3] all who were living godly lives either to sacrifice [to idols] or die. Wherefore the noble soldier of Christ [Ignatius], being in fear for the church of the Antiochians, was, in accordance with his own desire, brought before Trajan, who was at that time staying at Antioch, but was in haste [to set forth] against Armenia and the Parthians. And when he was set before the emperor Trajan, [that prince] said unto him, "Who art thou, wicked wretch,[4] who settest[5] thyself to transgress our commands, and persuadest others to do the same, so that they should miserably perish?" Ignatius replied, "No one ought to call Theophorus[6] wicked; for all evil spirits[7] have departed from the servants of God. But if, because I am an enemy to these [spirits], you call me wicked in respect to them, I quite agree with you; for inasmuch as I have Christ the King of heaven [within me], I destroy all the devices of these [evil spirits]." Trajan answered, "And who is Theophorus?" Ignatius replied, "He who has Christ within his breast." Trajan said, "Do we not then seem to you to have the gods in our mind, whose assistance we enjoy in fighting against our enemies?" Ignatius answered, "Thou art in error when thou callest the dæmons of the nations gods. For there is but one God, who made heaven, and earth, and

  1. The numeral is uncertain. In the old Latin version we find "the fourth," which Grabe has corrected into the nineteenth. The choice lies between "ninth" and "nineteenth," i.e. A.D. 107 or 116.
  2. Literally, "would choose to submit to."
  3. Some read, "fear compelled."
  4. Literally, "evil-dæmon."
  5. Literally, "art zealous."
  6. Or, "one who carries God."
  7. Literally, "the dæmons."