INTRODUCTORY NOTICE.
E formerly stated[1] that eight out of the fifteen epistles bearing the name of Ignatius are now universally admitted to be spurious. None of them are quoted or referred to by any ancient writer previous to the sixth century. The style, moreover, in which they are written, so different from that of the other Ignatian letters, and allusions which they contain to heresies and ecclesiastical arrangements of a much later date than that of their professed author, render it perfectly certain that they are not the authentic production of the illustrious bishop of Antioch.
We cannot tell when or by whom these epistles were fabricated. They have been thought to betray the same hand as the longer and interpolated form of the seven epistles which are generally regarded as genuine. And some have conceived that the writer who gave forth to the world the "Apostolic Constitutions" under the name of Clement, was probably the author of these letters falsely ascribed to Ignatius, as well as of the longer recension of the seven epistles which are mentioned by Eusebius.
It was a considerable time before editors in modern times began to discriminate between the true and the false in the writings attributed to Ignatius. The letters first published under his name were those three which exist only in Latin. These came forth in 1495 at Paris, being appended to a life of Becket, Archbishop of Canterbury. Some three years later, eleven epistles, comprising those mentioned by Eusebius, and four others, were published in Latin, and passed through four or five editions. In 1536, the whole of the professedly
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