Chap. iv. — Continuation.
And [know ye, moreover], that He who was born of a woman was the Son of God, and He that was crucified was "the first-born of every creature,"[1] and God the Word, who also created all things. For says the apostle, "There is one God, the Father, of whom are all things; and one Lord Jesus Christ, by whom are all things."[2] And again, "For there is one God, and one Mediator between God and men, the man Christ Jesus;"[3] and, "By Him were all things created that are in heaven, and on earth, visible and invisible; and He is before all things, and by Him all things consist."[4]
Chap. v. — Refutation of the previously mentioned errors.
And that He Himself is not God over all, and the Father, but His Son, He [shows when He] says, "I ascend unto my Father and your Father, and to my God and your God."[5] And again, "When all things shall be subdued unto Him, then shall He also Himself be subject unto Him that put all things under Him, that God may be all in all."[6] Wherefore it is one [Person] who put all things under, and who is all in all, and another [Person] to whom they were subdued, who also Himself, along with all other things, becomes subject [to the former].
Chap. vi. — Continuation.
Nor is He a mere man, by whom and in whom all things were made; for "all things were made by Him."[7] "When He made the heaven, I was present with Him; and I was there with Him, forming [the world along with Him], and He rejoiced in me daily."[8] And how could a mere man be addressed in such words as these: "Sit Thou at my right hand?"[9] And how, again, could such an one declare: "Before Abraham was, I am?"[10] And, "Glorify me with
