After the Moscow revolt I moved with my wife to Paris. Here, conjointly with Dmitri Filosofov, we published the volume "Tsar and Revolution" in French. My drama, "Paul I.," which was composed at Paris in 1908, was confiscated immediately on its appearance. It was not until four years later that the charge against me of "insolent contempt of the Tsar's authority" was dropped. My acquittal was due only to a lucky chance.
In the same year, on my return to Russia, the manuscript of my novel, "Alexander I." was taken away from me at the frontier station of Wirballen.
In Paris I became closely acquainted with several Russian revolutionaries. I was, and still am, of the opinion that they are the best of all the Russians whom I have ever seen in my life. Our mutual advances were based not merely upon political, but also upon religious considerations. In my intercourse with them I saw clearly before my eyes, and touched, as it were, with my hands, the connection between religion and the Russian revolution, and I experienced what I afterwards repeated so often: the possibility of a new religious order of society, the intimate connection between the political liberation of Russia and its religious destinies.
