is lost, but not faith, but that faith also is lost by infidelity, which is recession from religion. That the works of a justified man are merits; and that the justified, by such, which are done by them through the grace of God and the merit of Christ, merit everlasting life. That Free-will was not lost and extinguished after the sin of Adam; and that man may co-operate, by assenting to the calling of God; and that otherwise he would be an inanimate body. They establish Predestination, by saying, that no one knows whether he is in the number of the predestinate, and among those whom God has chosen to himself, except by special revelation.
"VI. On Purgatory. That all the guilt from which men are to be purified by temporal punishment is not blotted out by justification, that therefore all go to purgatory to be purified, before they can be admitted into heaven. That the souls there detained are assisted by the suffrage of the faithful, and particularly by the sacrifice of the mass; and that this is diligently to be taught and preached." The torments there endured are, variously described, but they are mere inventions and fictions.
"VII. On the Seven Sacraments. That there are seven sacraments,—baptism, confirmation, the eucharist, repentance, extreme unction, order, and matrimony; that there are neither more nor less; that one is of greater dignity than another; that they contain grace; and that from the work operated by them grace is conferred: that there were the same number of sacraments of the ancient law. Baptism, confirmation, the eucharist, and repentance have been treated of above. On the Sacrament of Extreme Unction: That it is founded on the epistle of James, chap. v. 14, 15; that it is to be administered to the sick at their lives' end, whence it is called the sacrament of the departing; that if they recover, it may be applied again; that it is to be performed with oil consecrated by the bishop, and with these words: 'May God grant thee his indulgence for whatsoever offence thou hast com-
