other the son of man, but that one and the same is the son of God and the son of man, not that these two natures are mixed together into one substance, nor that one is changed into the other, but that both natures retain their essential properties, which are also described as to their qualities: that their union is hypostatic, and that this is the most perfect communion, like that of the soul and body; that therefore it is justly said, that in Christ God is man and man God: that he did not suffer for us as mere man only, but as such a man, whose human nature hath so strict and ineffable a union and communion with the son of God, as to become one person with him; that in truth the son of God suffered for us, but yet according to the properties of human nature; that the son of Man, by whom is understood Christ as to his human nature, was really exalted to the right hand of God when he was taken into God, which was the case as soon as he was conceived of the Holy Spirit in the womb of his mother; that Christ always had that majesty by reason of his personal union, but that, in his state of exinanition, he only exercised it so far as he thought proper; but that after his resurrection he fully and entirely put off the form of a servant, and put his human nature or essence into a plenary assumption of the divine majesty; and that in this manner he entered into glory; in a word, that Christ is, and remains to all eternity, perfect God and man in one indivisible person; and the true, omnipotent, and eternal God; being also, with respect to his humanity, present at the right hand of God, governs all things in heaven and upon earth, and also fills all things, is with us, and dwells and operates in us. That there is no difference of adoration, because by the nature which is seen, the divinity which is not seen, is adored. That the divine essence communicates and imparts its own excellences to the human nature; and performs its divine operations by the body as by its organ; that thus all the fulness of the Godhead dwells in Christ bodily, according to Paul. That the incarnation was accom-
