and bearing the cross, he came unto the gate of the city of Jerusalem. When, therefore, because of the many blows and the weight of the cross, he could not walk, the Jews through the desire which they had to crucify him as soon as possible, took the cross from him and gave it to one who met them, named Simon, who also had two sons, Alexander and Rufus: and he was of the city of Cyrene. Therefore they gave the cross to him, not as pitying Jesus and lightening his burden, but desiring, as hath been said, to put him to death more speedily.
And John, one of his disciples, followed him there.
Then he fled, and went to the mother of God,[1] and said to her, Where wast thou, that thou didst not come and see what was done? She answered, What is it that was done? John said, Know that the Jews have taken my master by force and now lead him away to crucify him. When his mother heard this she cried with a loud voice, saying, My son, my son, what evil hast thou done, that they lead thee away to crucify thee? She arose, as one benighted, and went weeping along the road. The women also followed her, Martha, and Mary Magdalene, and Salome, and other virgins. And John also was with her. When therefore they overtook the multitude, the mother of
- ↑ Gk. τὴν θεοτόκον. The use of this expression is a strong indication of the late date of this part of the composition. The whole paragraph is wanting in some copies, and is an interpolation.
