side, and a movement not their own, is the law of its elements; and its events seem devoid of an internal meaning. To exist and to happen, and yet not to realize an end, or as a member to subserve some ideal whole, we saw (Chapter xix.) was to be contingent. And in the mere physical world the nearest approach to this character can be found. But we can deal better with such questions in a later context. We shall have hereafter to discuss the connection of soul with body, and the existence of a system of ends in Nature. The work of this chapter has been done, if we have been able to show the subordination of Nature as one element within the Whole.
