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error we may think of reality. If then your collection of points of view is a defensible way of so thinking, by all means apply it to the thing, and make an end of our puzzle. Otherwise the thing, without the points of view, appears to have no character at all, and they, without the thing, to possess no reality—even if they could be made compatible among themselves, the one with the other. In short, this distinction, drawn between the fact and our manner of regarding it, only serves to double the original confusion. There will now be an inconsistency in my mind as well as in the thing; and, far from helping, the one will but aggravate the other.
