But the objection at this point, it is clear, contradicts itself. The area of what is possible is here extended and limited in a breath, and a ruinous dilemma might be set up and urged in reply to the question. But it is better at once to expose the main underlying error. The knowledge of privation, like all other knowledge, in the end is positive. You cannot speak of the absent and lacking unless you assume some field and some presence elsewhere. You cannot suggest your ignorance as a reason for judging knowledge incomplete, unless you have some knowledge already of an area which that ignorance hides. Within the known extent of the Real you have various provinces, and hence what is absent from one may be sought for in another. And where in certain features the known world suggests itself as incomplete, that world has extended itself already beyond these features. Here then, naturally, we have a right to follow its extended reality with our conclusions and surmises; and in these discussions we have availed ourselves largely of that privilege. But, on the other hand, this holds only of subordinate matters, and our right exists only while we remain within the known area of the universe. It is senseless to attempt to go beyond, and to assume fields that lie outside the ultimate nature of Reality. If there were any Reality quite beyond our knowledge, we could in no sense be aware of it; and, if we were quite ignorant of it, we could hardly suggest that our ignorance conceals it. And thus, in the end, what we know and what is real must be co-extensive, and assuredly outside of this area nothing is possible. A single possibility here must, therefore, be taken as single and as real. Within this known region, and not outside, lies all the kingdom hidden by ignorance; and here is the object of all intelligent doubt, and every possibility that is not irrational.
8. With a view to gain clearness on this point, it
