serious attempt in English to deal systematically with first principles. But things among us are not as they were some few years back. There is no established reputation which now does much harm to philosophy. And one is not led to feel in writing that one is face to face with the same dense body of stupid tradition and ancestral prejudice. Dogmatic Individualism is far from having ceased to flourish, but it no longer occupies the ground as the one accredited way of “advanced thinking.” The present generation is learning that to gain education a man must study in more than one school. And to criticise a writer of whom you know nothing is now, even in philosophy, considered to be the thing that it is. We owe this improvement mostly to men of a time shortly before my own, and who insisted well, if perhaps incautiously, on the great claims of Kant and Hegel. But whatever other influences have helped, the result seems secured. There is a fair field for any one now, I believe, who has anything to say. And I feel no desire for mere polemics, which can seldom benefit oneself, and which seem no longer required by the state of our philosophy. I would rather keep my natural place as a learner among learners.
If anything in these pages suggests a more dogmatic frame of mind, I would ask the reader not hastily to adopt that suggestion. I offer him a set of opinions and ideas in part certainly wrong, but where and how much I am unable to tell him. That is for him to find out, if he cares to and if he can. Would it be better if I hinted in effect that he is in danger of expecting more, and that I, if I
