appears in the ascendant it has been largely re-cast by Hellenistic influences, its theology is re-stated in philosophical terms, and thus in the guise of theology a large amount of philosophical material was transmitted to the vernacular speaking hinterland of Western Asia.
The Arabic writer Masûdi informs us that Greek philosophy originally flourished at Athens, but the Emperor Augustus transferred it from Athens to Alexandria and Rome, and Theodosius afterwards closed the schools at Rome and made Alexandria the educational centre of the Greek world (Masûdi: Livre de l’avertissement, trad. B. Carra de Vaux, Paris, 1896, p. 170). Although grotesquely expressed this statement contains an element of truth in so far as it represents Alexandria as gradually becoming the principal home of Greek philosophy. It had begun to take a leading place even in the days of the Ptolemies, and in scientific, as distinguished from purely literary work, it had assumed a position of primary importance early in the Christian era. The schools of Athens remained open until A.D. 529, but had long been out of touch with progressive scholarship. Rome also shows great philosophers, most often of oriental birth, down to a late age, but although these were given a kindly welcome and a hearing, Roman education was more interested in jurisprudence, indeed the purely Roman philosophical speculation is that embedded in Justinian's code. Antioch also had its philosophy, but this
