orders, and the testimony of these English witnesses on behalf of the Christian Indians, yet the clamors and animosity among the common people increased daily, not only against those Indians, but also all such English as were judged to be charitable to them. And particularly, many harsh reflections and speeches were uttered against Major Daniel Gookin, and Mr. John Elliot, the former of whom had been appointed by the authority of the General Court of Massachusetts, and approbation of the Honorable Governor and Corporation for Gospelizing those Indians, to rule and govern those Indians about twenty years, and the latter had been their teacher and minister about thirty years, as if they did support and protect those Indians against the English; whereas (God knows) there was no ground for such an imputation, but was a device and contrivance of Satan and his instruments, to hinder and subvert the work of religion among the Indians; for neither had any of our Christian Indians been justly charged, either with unfaithfulness, or treachery towards the English, since the war begun (that I know of.) But on the contrary, some of them had discovered the treachery, particularly Walcut the ruler of Philip, before he began any act of hostility, as is before mentioned, and since the war have served the English faithfully, but yet must be content to receive such retribution from too many, (at whose hands they have deserved other things,) but now both the Christian Indians, and all that favored them are enemies to the English, and ought to be proceeded against accordingly, if some men might have had their wills, so great was the rage and unreasonable prejudice of many at this time. It might rationally have been considered, that those two persons above-named, who had (one of them for above twenty years, and the other about thirty years,) been acquainted with, and conversant among those Christian Indians, should have more knowledge and experience of them than others had, and consequently should be able to speak more particularly concerning such of those Indians whom they knew (according to a judgment of charity) to be honest and pious persons. And if at such a time, they should have been wholly silent and remiss in giving a modest testimony concerning them when called thereunto, God might justly have charged it upon them, as a sin and neglect of their duty, had they for fear declined to witness the truth for Christ, and for these his poor distressed servants, some of the Christian Indians. And in this day of
