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means, out of which as out of an alphabet or sol fa by forming and transforming, joyning and dis-joyning variously a little book-craft, and two hours meditation might furnish him unspeakably to the performance of more then a weekly charge of sermoning: not to reck'n up the infinit helps of interlinearies, breviaries, synopses, and other loitering gear. But as for the multitude of Sermons ready printed and pil'd up, on every text that is not difficult, our London trading St. Thomas in his vestry, and adde to boot St. Martin, and St. Hugh, have not within their hallow'd limits more vendible ware of all sorts ready made: so that penury he never need fear of Pulpit provision, having where so plenteously to refresh his magazin. But if his rear and flanks be not impal'd, if his back dore be not secur'd by the rigid licencer, but that a bold book may now and then issue forth, and give the assault to some of his old collections in their trenches, it will concern him then to keep waking, to stand in watch, to set good guards and sentinells about his receiv'd opinions, to walk the round and counter-round with his fellow inspectors, fearing lest any of his flock be seduc't, who also then would be better instructed, better exercis'd and disciplin'd. And God send that the fear of this diligence which must then be us'd, doe not make us affect the lazines of a licencing Church.
For if we be sure we are in the right, and doe not hold the truth guiltily, which becomes not, if we our selves condemn not our own weak and frivolous teaching, and the people for an untaught and irreligious gadding rout, what can be more fair, then when a man judicious, learned, and of a conscience, for aught we know, as good as theirs that taught us what we know, shall not privily from house to house, which is more dangerous, but openly by writing publish to the world what his opinion is, what his reasons, and wherefore that which is now thought cannot be sound. Christ urg'd it as wherewith to justifie himself, that he preacht in publick; yet writing is more publick then preaching; and more easie to refutation, if need be, there being so many whose businesse and profession meerly it is, to be the champions of Truth; which if they neglect, what can be imputed but their sloth, or unability?
Thus much we are hinder'd and dis-inur'd by this cours of licencing toward the true knowledge of what we seem to know. For how much it hurts and hinders the licencers themselves in the calling of their Ministery, more then any secular employment, if they will
dis-
