[ 35 ]
peace better, if that were all. Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties.
What would be best advis'd then, if it be found so hurtfull and so unequall to suppresse opinions for the newnes, or the unsutablenes to a customary acceptance, will not be my task to say; I only shall repeat what I have learnt from one of your own honourable number, a right noble and pious Lord, who had he not sacrific'd his life and fortunes to the Church and Commonwealth, we had not now mist and bewayl'd a worthy and undoubted patron of this argument. Ye know him I am sure; yet I for honours sake, and may it be eternall to him, shall name him, the Lord Brook. He writing of Episcopacy, and by the way treating of sects and schisms, left Ye his vote, or rather now the last words of his dying charge, which I know will ever be of dear and honour'd regard with Ye, so full of meeknes and breathing charity, that next to his last testament, who bequeath'd love and peace to his Disciples, I cannot call to mind where I have read or heard words more mild and peacefull. He there exhorts us to hear with patience and humility those, however they be miscall'd, that desire to live purely, in such a use of Gods Ordinances, as the best guidance of their conscience gives them, and to tolerat them, though in some disconformity to our selves. The book itself will tell us more at large being publisht to the world, and dedicated to the Parlament by him who both for his life and for his death deserves, that what advice he left be not laid by without perusall.
And now the time in speciall is, by priviledge to write and speak what may help to the furder discussing of matters in agitation. The temple of Janus with his two controversal faces might now not unsignificantly be set open. And though all the windes of doctrin were let loose to play upon the earth, so Truth be in the field, we do injuriously, by licencing and prohibiting to misdoubt her strength. Let her and Falshood grapple; who ever knew Truth put to the wors, in a free and open encounter. Her confuting is the best and surest suppressing. He who hears what praying there is for light and clearer knowledge to be sent down among us, would think of other matters to be constituted beyond the discipline of Geneva, fram'd and fabric't already to our hands. Yet when the
new