Lady Lamerton was sitting on a settee with a reading lamp on a table at her side, engaged on an article in one of the contemporary magazines, on Decay of Belief in the World.
Lady Lamerton was a good woman, who on Sunday would on no account read a novel, or a book of travels, or of profane history. Her Sabbatarianism was a habit that had survived from her childish education, long after she had come to doubt its obligation or advisability. But, though she would not read a book of travels, memoirs or history, she had no scruple in reading religious polemical literature. On one Sunday she found that miracles were incredible by intelligent beings, and next Sunday she had her faith in the miraculous re-established on the massive basis of a magazine article.
For an entire fortnight she laboured under the impression that Christianity had not a leg to stand on, and then, on the strength of another article, was sure it stood on as many as a centipede. For a while she supposed that dogmas were the cast cocoons of a living religion, and then, newly instructed, harboured the belief that it was as impossible to preserve the spirit of religion without them as it is to keep essences without bottles. At one time she supposed the articles of the creed to be the shackles of faith, and then that they were the characters by which faith was decipherable.
The sun was at one time supposed to be a solid incandescent ball, but astronomers probed it with their proboscises, and found that the body was enveloped in sundry wraps, which they termed photosphere and chromosphere, and which acted as jacket and overcoat to the body, which was declared to be black as that of a Hottentot. Some fresh proboscis-poking revealed the fact that the blackness supposed to be the sun-core was in fact an intervening vapour or rain of ash, and when this was perforated, the
