prevalent where the struggle for existence is most keen, and where there is least culture.
But of culture there are two kinds, that which is external, and that which is within: it is generally found that this inability to understand disinterested conduct is found everywhere where the inner culture does not exist.
There is, we believe, a Rabbinic legend concerning a certain cow which was its own calf, and much disputation ensued among the Talmudists, to determine the point of time at which the cow calved itself, and when it ceased to be accounted beef, and became veal, or the contrary. But what seems to us Gentiles to be impossible in the material sense, is possible enough in the spiritual realm, and a very calf-like self may become the mother of a cow-self, so vast, so considerable that, like the Brahminic cow, Varuna, it will occupy the entire firmament, extend to the horizon on all sides, and overshadow and envelope everything. Varuna in fact is the universe, and as we see and exist in that universe, so with the cow-self born of calf-self, it becomes our universe. We see only that cow, inhale the breath of that cow, think only cow thoughts, stand on cow, and our aspirations are limited on all sides by cow. That cow is Self born of self. The breath of that cow is sweet to our nostrils, its milk the nourishment of our bowels, its low is music to our ears, and nothing that does not smell and taste and sound of that cow is worthy of being smelt, and tasted, and listened to.
Of this cow we can give information unattainable by the Rabbis. We can watch its development, if we cannot determine the moment of its nativity. It probably comes to the birth at an early age, but there is this deserving of consideration about it that this cow born of calf can be bled to whiteness, and knocked on the head if taken in time.
If, however, it be allowed to attain to heiferhood, it is
