scoffed at those who had nothing better to do or think of than the pursuit, over hedge and gate, of a creature hardly bigger than a cat; and the sneer had taken effect on the girl, and made her regard her father, because of his hunting, as somewhat grotesque and deficient in moral dignity. She could not accompany him when shooting, but she was out of sympathy with sport of this kind also. Her governess had spoken of those lords of creation who concentrated their vast intellects on the killing of a jacksnipe, and this remark stuck in her, as did the other about fox-hunting. She regarded sportsmen as fools, more or less. I once knew a man who had a mole with three white hairs growing out of it, on his nose; and when I talked with him, one hemisphere of my brain was engaged in considering the mole, and asking how it came there—whether it had grown as he grew, or whether it had been of the same size when he was born, and whether his body had expanded and elongated about it; why he did not disguise it with chalk or violet powder, or else darken the three white hairs with antimony; whether he had consulted a surgeon concerning its removal, and, if so, why the surgeon had not removed it? Was it the cork plugging an artery, so that the man would bleed to death were it to be cut away? Why he, of all men, was afflicted with this mole—was it hereditary? And if so, on which side did it come to him, on the paternal or maternal? And if it were a hereditary mole, whether it would be possible, by judicious crossing, to reduce and finally extirpate it? Then again, whether after long disappearance, in say three generations, the mole would declare itself in the fourth? what the mole had to do with the doctrine of evolution? whether the Anthropological Society had considered this mole? and other questions. Afterwards I did not know whether this man had blonde hair or swarthy, eyes brown or blue, an intellectual forehead or one retreating, nose acquiline, rétroussé, or sausage. Neither could I
