of spirits, then the souls after death enter into new existences as dogs, oxen, elephants, cockatoos, or earth-worms. If so—the dog that fawns on us with such speaking eyes may be the wife we still lament; and when we cut a worm in two with our spade, we may be slicing in half our little lost babe; and the beef of the ox served at our table may have been worn by the wandering spirit of our most intimate friend.
There are two considerations which make me most reluctant to accept the doctrine of transmigration—the one is that when we leave our human frames and enter into those of dog or slug, what wretchedness it will be for us to adapt our minds and feelings to doggish or sluggish limits. And the other is that the distress must be insupportable to associate with those with whom we have lived without the power of communicating with them.
Now Arminell had transmigrated from the aristocratic order of beings into the middle class order of beings, and she had to accommodate her mind to the ways of this lower grade; and although sitting on a bench in Hyde Park, she might see those she had known, talked to, loved, pass in Rotten Row, she could no more communicate with them than can those who have migrated into dog, and cockatoo, and slug, communicate with us.
In course of time, no doubt, she would find congenial spirits, get to know and love nice girls in this new circle in which she found herself, but that would take time. In course of time, no doubt, she would find her place in this new order of life, be caught by its drift, and drive forward with it. When we are in a railway carriage and cast something from the window, that object is carried on by the momentum of the train, and does not drop perpendicularly to the ground. So Arminell in falling from her class was still for a while sensible of its impulses, but this would cease in time.
