The Secret Glory
method of treatment—the technique—are very different from the subject-matter and the technique of Zola. Of course, there may be people who think that if you describe a pigsty well you are a 'realist,' and if you describe an altar well you are 'romantic.' … I do not know that the mental processes of Crétins form a very interesting subject for discussion."
One may surmise, if one will, that the sudden violence of the change was a sufficient cause of exaltation. That detestable Lupton left behind; no town, but a collection of stink and poison factories and slave quarters; that more detestable school, more ridiculous than the Academy of Lagado; that most detestable routine, games, lessons and the Doctor's sermons—the transition was tremendous to the freedom of fabled London, of the unknown streets and unending multitudes.
Ambrose said he hesitated to talk of that walk, lest he should be thought an aimless liar. They strolled for hours seeing the most wonderful things, the most wonderful people; but he declared that the case was similar to that of the Benedictine—he could never discover again the regions that he had perambulated. Somewhere, he said, close to the Château de Chinon there must be a passage which had since been blocked up. By it was the entrance to Fairyland.
When at last they found Little Russell Row,
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