sad when he was greeted at Jerusalem as a victor. He had spent his life in trying to impress a new ideal upon his people, and they had welcomed him only as the fulfilment of the old ideal which he desired to replace. None of thy poets have given a drama with more of eironeia in it than this.
Yet why did he remain silent before us as to these ideas of his? If, indeed, these were his ideas; for even with the new light given by the Hebrew Memorabilia, I can see his thought but dimly. Why spake he not his own thought to the people in Jerusalem, and tell us no longer to hope for worldly dominion as the best means for spreading the Law of the Lord, but rather to be as servants of God, even as Esaias the Prophet hath spoken? Was it that he wished to carry out the description of the prophet even to every iota of his text? For, behold, the prophet sayeth, "He let himself be humbled, and opened not his mouth." If so, then was the death of Jesus but a sublime suicide.
For surely by this silence he has committed a grievous sin against us his people.
