of us Jews, though with us, as I have oft explained to thee, it is the central feeling of our faith.
Jesus did not remain long out in the wilderness with his cousin; he, indeed, early recognized his superiority, though he was his master and his teacher. For at the first the teaching of Jesus differed but in little from the teaching of Jochanan. He summed up his whole aim in the words which I had heard his followers use in the Temple: "Repent ye, for the kingdom of heaven is at hand;" and this he must have learnt from his cousin. So, too, like Jochanan, he mingled with the tax-gatherers and the soldiery, and above all addressed himself to the poor, and, as I was to see, exhorted the rich to distribute their possessions. In all these things he was but the follower of his cousin Jochanan. It is no wonder, therefore, that when Jesus separated himself from Jochanan, and began to be a teacher of men, many left Jochanan and followed after Jesus; and until this Jochanan met with a violent end at the hands of the rulers, there was in some sort a rivalry if not be-
