his followers, he met a man laboring on the Sabbath day, a sin which, according to the Law, was punished with stoning. But all he said unto him was this: "Man, if thou knowest what thou doest, blessed art thou; but if thou knowest not, accursed art thou, and a transgressor of the Law."[1] This is, indeed, a dark saying. Is each man, then, to choose for himself which commands of the Law he shall do, and which not? The fence of the Law, which our Sages have built up with such labor and toil, would be stricken down at one stroke. Yet perhaps in this he only followed the principle of our Sages who have said, "The Sabbath was made for you, not you for the Sabbath."
Such was the manner of life of this Jesus up to the time when I first saw him in the Temple. Men knew not what to make of him; many regarded him as a prophet because of the signs and the wonders which he did; and those who were looking forward to the blessed day in which Israel would be free again under its own king hoped that he was Elijah come again to prepare the way for the new kingdom.
- ↑ This Logion is only found elsewhere in one MS. of the Gospels, viz., in the Codex Bezæ at Cambridge.—Ed.
