As the boats made their way up the stream bordered by this land of danger, many of the Canadian voyageurs, whose fears had been awakened, would regard with a distrustful eye the boundless waste extending on each side. All, however, was silent, and apparently untenanted by a human being. Now and then a herd of deer would be seen feeding tranquilly among the flowery herbage, or a line of buffaloes, like a caravan on its march, moving across the distant profile of the prairie. The Canadians, however, began to apprehend an ambush in every thicket, and to regard the broad, tranquil plain as a sailor eyes some shallow and perfidious sea, which, though smooth and safe to the eye, conceals the lurking rock or treacherous shoal. The very name of a Sioux became a watchword of terror. Not an elk, a wolf, or any other animal, could appear on the hills, but the boats resounded with exclamations from stern to stern, "Voila les Sioux!" "Voila les Sioux!" (there are the Sioux! there are the Sioux!). Whenever it was practicable, the night encampment was on some island in the centre of the stream.
On the morning of the 31st of May, as the travellers were breakfasting on the right bank of the river, the usual alarm was given, but with more reason, as two Indians actually made their appearance on a bluff on the opposite or northeast side, and harangued them in a loud voice. As it was impossible at that distance to distinguish what they said, Mr. Hunt, after breakfast, crossed the river with Pierre Dorion, the interpreter, and advanced boldly to converse with them, while the rest remained watching, in mute suspense, the movements of the parties. As soon as Mr. Hunt landed, one of the Indians disappeared behind the hill, but shortly reappeared on horseback, and went scouring off across the heights. Mr. Hunt held some conference with the remaining savage, and then recrossed the river to his party.
These two Indians proved to be spies or scouts of a large war party encamped about a league off, and numbering two hundred and eighty lodges, or about six hundred warriors, of three different tribes of Sioux; the Yangtons Ahna, the Tetons Bois-brulé, and the Tetons Min-na-kine-azzo. They expected daily to be reinforced by two other tribes, and had been waiting eleven days for the arrival of Mr. Hunt's party, with a determination to oppose their progress up the river; being resolved to prevent all trade of the white men with their enemies the Arickaras, Mandans, and Minatarees. The Indian who had
