These tidings, and the buffalo meat brought home in evidence, spread exultation through the camp, and every one looked forward with joy to a buffalo hunt on the prairies. Tonish was again the oracle of the camp, and held forth by the hour to a knot of listeners, crouched round the fire, with their shoulders up to their ears. He was now more boastful than ever of his skill as a marksman. All his want of success in the early part of our march he attributed to being "out of luck," if not "spell-bound;" and finding himself listened to with apparent credulity, gave an instance of the kind, which he declared had happened to himself, but which was evidently a tale picked up among his relations, the Osages.
According to this account, when about fourteen years of age, as he was one day hunting, he saw a white deer come out from a ravine. Crawling near to get a shot, he beheld another and another come forth, until there were seven, all as white as snow. Having crept sufficiently near, he singled one out and fired, but without effect; the deer remained unfrightened. He loaded and fired again and missed. Thus he continued firing and missing until all his ammunition was expended, and the deer remained without a wound. He returned home despairing of his skill as a marksman, but was consoled by an old Osage hunter. These white deer, said he, have a charmed life, and can only be killed by bullets of a particular kind.
The old Indian cast several balls for Tonish, but would not suffer him to be present on the occasion, nor inform him of the ingredients and mystic ceremonials.
Provided with these balls, Tonish again set out in quest of the white deer, and succeeded in finding them. He tried at first with ordinary balls, but missed as before. A magic ball, however, immediately brought a fine buck to the ground. Whereupon the rest of the herd immediately disappeared and were never seen again.
October 29th.—The morning opened gloomy and lowering; but toward eight o'clock the sun struggled forth and lighted up the forest, and the notes of the bugle gave signal to prepare for marching. Now began a scene of bustle, and clamor, and gayety. Some were scampering and brawling after their horses, some were riding in bare-backed, and driving in the horses of their comrades. Some were stripping the poles of the wet blankets that had served for shelters; others packing up with all possible dispatch, and loading the baggage horses as they arrived, while others were cracking off