was the Thessalian Cerambos, who was said to have escaped the flood by rising into the air on wings given him by the nymphs; and it was Perirrhoos, son of Eolus, that Zeus Naios had preserved at Dodona. For the inhabitants of the Isle of Cos the hero of the Deluge was Merops, son of Hyas, who there assembled under his rule the remnant of humanity preserved with him. The traditions of Rhodes only supposed the Telchines, those of Crete Sasion, to have escaped the cataclysm. In Samothracia the same character was attributed to Saon, said to be the son of Zeus or of Hermes.
It will be observed that in all these legends the name of Zeus, King of Atlantis, reappears. It would appear probable that many parties had escaped from the catastrophe, and had landed at the different points named in the traditions; or else that colonies had already been established by the Atlanteans at those places. It would appear impossible that a maritime people could be totally destroyed; doubtless many were on shipboard in the harbors, and others going and coming on distant voyages.
"The invasion of the East," says Baldwin ('Prehistoric Nations,' p. 396), "to which the story of Atlantis refers, seems to have given rise to the Panathenæa, the oldest, greatest, and most splendid festivals in honor of Athena celebrated in Attica. These festivals are said to have been established by Erichthonus in the most ancient times remembered by the historical traditions of Athens. Boeckh says of them, in his 'Commentary on Plato:'
"'In the greater Panathenæa there was carried in procession a peplum of Minerva, representing the war with the giants and the victory of the gods of Olympus. In the lesser Panathenæa they carried another peplum (covered with symbolic devices), which showed how the Athenians, supported by Minerva, had the advantage in the war with the Atlantes.' A scholia quoted from Proclus by Humboldt and Boeckh says: 'The historians who speak of the islands of the exterior sea
