cut off the tails of any future grandchildren." (Tylor, vol. i., p. 384.)
Jove, with the thunder-bolts in his hand, is duplicated in the Mexican god of thunder, Mixcoatl, who is represented holding a bundle of arrows. "He rode upon a tornado, and scattered the lightnings." (Dorman, "Prim. Superst.," p. 98.)
Dionysus, or Bacchus, is represented by the Mexican god Texcatzoncatl, the god of wine. (Bancroft, vol. iii., p. 418.)
Atlas reappears in Chibchacum, the deity of the Chibchas; he bears the world on his shoulders, and when he shifts the burden from one shoulder to another severe earthquakes are produced. (Bollært, pp. 12, 13.)
Deucalion repeopling the world is repeated in Xololt, who, after the destruction of the world, descended to Mictlan, the realm of the dead, and brought thence a bone of the perished race. This, sprinkled with blood, grew into a youth, the father of the present race. The Quiche hero-gods, Hunaphu and Xblanque, died; their bodies were burnt, their bones ground to powder and thrown into the waters, whereupon they changed into handsome youths, with the same features as before. (Dorman, "Prim. Superst.," p. 193.)
Witches and warlocks, mermaids and mermen, are part of the mythology of the American tribes, as they were of the European races. (Ibid., p. 79.) The mermaid of the Ottawas was "woman to the waist and fair;" thence fish-like. (Ibid., p. 278.)
The snake-locks of Medusa are represented in the snake-locks of At-otarho, an ancient culture-hero of the Iroquois.
A belief in the incarnation of gods in men, and the physical translation of heroes to heaven, is part of the mythology of the Hindoos and the American races. Hiawatha, we are told, rose to heaven in the presence of the multitude, and vanished from sight in the midst of sweet music.
The vocal statues and oracles of Egypt and Greece were duplicated in America. In Peru, in the valley of Rimac, there
