now exported by the ton to England, and ground up into manures to grow English turnips.
Third. That the Assyrians, the Ethiopians, the Persians, the Greeks, and even the Romans embalmed their dead.
Fourth. On the American continents we find that the Peruvians, the Central Americans, the Mexicans, and some of the Indian tribes, followed the same practice.
Is it possible to account for this singular custom, reaching through a belt of nations, and completely around the habitable world, without Atlantis?
15. All the traditions of the Mediterranean races look to the ocean as the source of men and gods. Homer sings of
"Ocean, the origin of gods and Mother Tethys."
Orpheus says, "The fair river of Ocean was the first to marry, and he espoused his sister Tethys, who was his mother's daughter." (Plato's "Dialogues," Cratylus, p. 402.) The ancients always alluded to the ocean as a river encircling the earth, as in the map of Cosmos (see page 95 ante); probably a reminiscence of the great canal described by Plato which surrounded the plain of Atlantis. Homer (Iliad, book xviii.) describes Tethys, "the mother goddess," coming to Achilles "from the deep abysses of the main:"
"The circling Nereids with their mistress weep,
And all the sea-green sisters of the deep."
Plato surrounds the great statue of Poseidon in Atlantis with the images of one hundred Nereids.
16. In the Deluge legends of the Hindoos (as given on page 87 ante), we have seen Manu saving a small fish, which subsequently grew to a great size, and warned him of the coming of the Flood. In this legend all the indications point to an ocean as the scene of the catastrophe. It says: "At the close of the last calpa there was a general destruction, caused by the sleep of Brahma, whence his creatures, in different worlds, were