pare both these with a stone celt found in a mound in Tennessee, given below. Here we have the same form precisely.
Compare the bronze swords in the four preceding illustrations—from Ireland, Sweden, Switzerland, and Denmark—and
stone celt, mound
in tennessee. then observe the same very peculiar shape—the leaf-shape, as it is called—in the stone sword from Big Harpeth River, Tennessee.
We shall find, as we proceed, that the Phœnicians were unquestionably identified with Atlantis, and that it was probably from Atlantis they derived their god Baal, or Bel, or El, whose name crops out in the Bel of the Babylonians, the Elohim, and the Beelzebub of the Jews, and the Allah of the Arabians. And we find that this great deity, whose worship extended so widely among the Mediterranean races, was known and adored also upon the northern and western coasts of Europe. Professor Nilsson finds traces of Baal worship in Scandinavia; he tells us that the festival of Baal, or Balder, was celebrated on midsummer's night in Scania, and far up into Norway, almost to the Loffoden Islands, until within the last fifty years. The feast of Baal, or Beltinne, was celebrated in Ireland to a late period. I argue from these facts, not that the worship of Baal came to Ireland and Norway from Assyria or Arabia, but that the same great parent-race which carried the knowledge of Baal to the Mediterranean brought it also to the western coasts of Europe, and with the adoration of Baal they imported also the implements of bronze now found in such abundance in those regions.
The same similarity of form exists in the bronze knives from Denmark and Switzerland, as represented in the illustrations on p. 254.
In the central figure we have a representation of an Egyptian-looking man holding a cup before him. We shall see, as
