endured for a thousand years. The Adites are represented upon the Egyptian monuments as very much like the Egyptians themselves; in other words, they were a red or sunburnt race: their great temples were pyramidal, surmounted by buildings. ("Ancient History of the East," p. 321.) "The Sabæans," says Agatharchides ("De Mari Erythræo," p. 102), "have in their houses an incredible number of vases, and utensils of all sorts, of gold and silver, beds and tripods of silver, and all the furniture of astonishing richness. Their buildings have porticos with columns sheathed with gold, or surmounted by capitals of silver. On the friezes, ornaments, and the framework of the doors they place plates of gold incrusted with precious stones."
All this reminds one of the descriptions given by the Spaniards of the temples of the sun in Peru.
The Adites worshipped the gods of the Phœnicians under names but slightly changed; "their religion was especially solar.… It was originally a religion without images, without idolatry, and without a priesthood." (Ibid., p. 325.) They "worshipped the sun from the tops of pyramids." (Ibid.) They believed in the immortality of the soul.
In all these things we see resemblances to the Atlanteans.
The great Ethiopian or Cushite Empire, which in the earliest ages prevailed, as Mr. Rawlinson says, "from the Caucasus to the Indian Ocean, from the shores of the Mediterranean to the mouth of the Ganges," was the empire of Dionysos, the empire of "Ad," the empire of Atlantis. El Eldrisi called the language spoken to this day by the Arabs of Mahrah, in Eastern Arabia, "the language of the people of Ad," and Dr. J. H. Carter, in the Bombay Journal of July, 1847, says, "It is the softest and sweetest language I have ever heard." It would be interesting to compare this primitive tongue with the languages of Central America.
The god Thoth of the Egyptians, who was the god of a foreign country, and who invented letters, was called At-hothes.
