originally kings of Atlantis. But it seems that these ancient divinities are grouped together as "the Aditya;" and in this name "Ad-itya" we find a strong likeness to the Semitic "Ad-ites," and another reminiscence of Atlantis, or Adlantis. In corroboration of this view we find,
1. The gods who are grouped together as the Aditya are the most ancient in the Hindoo mythology.
2. They are all gods of light, or solar gods. (Whitney's "Oriental and Linguistic Studies," p. 39.)
3. There are twelve of them. (Ibid.)
4. These twelve gods presided over twelve months in the year.
5. They are a dim recollection of a very remote past. Says Whitney, "It seems as if here was an attempt on the part of the Indian religion to take a new development in a moral direction, which a change in the character and circumstances of the people has caused to fail in the midst, and fall back again into forgetfulness, while yet half finished and indistinct." (Ibid.)
6. These gods are called "the sons of Aditi," just as in the Bible we have allusions to "the sons of Adah," who were the first metallurgists and musicians. "Aditi" is not a goddess. She is addressed as a queen's daughter, "she of fair children."
7. The Aditya "are elevated above all imperfections; they do not sleep or wink." The Greeks represented their gods as equally wakeful and omniscient. "Their character is all truth; they hate and punish guilt." We have seen the same traits ascribed by the Greeks to the Atlantean kings.
8. The sun is sometimes addressed as an Aditya.
9. Among the Aditya is Varuna, the equivalent of Uranos, whose identification with Atlantis I have shown. In the vedas Varuna is "the god of the ocean."
10. The Aditya represent an earlier and purer form of religion: "While in hymns to the other deities long life, wealth, power, are the objects commonly prayed for, of the Aditya is
