rying off the cattle of Geryon. The meaning of Geryon is "the red glow of the sunset." He dwelt on the island of "Erythea, in the remote west, beyond the Pillars of Hercules." Hercules took a ship, and after encountering a storm, reached the island and placed himself on Mount Abas. Hercules killed Geryon, stole the cattle, put them on the ship, and landed them safely, driving them "through Iberia, Gaul, and over the Alps down into Italy." (Murray's "Mythology," p. 257.) This was simply the memory of a cattle raid made by an uncivilized race upon the civilized, cattle-raising people of Atlantis.
It is not necessary to pursue the study of the gods of Greece any farther. They were simply barbarian recollections of the rulers of a great civilized people who in early days visited their shores, and brought with them the arts of peace.
Here then, in conclusion, are the proofs of our proposition that the gods of Greece had been the kings of Atlantis:
1. They were not the makers, but the rulers of the world.
2. They were human in their attributes; they loved, sinned, and fought battles, the very sites of which are given; they founded cities, and civilized the people of the shores of the Mediterranean.
3. They dwelt upon an island in the Atlantic, "in the remote west,… where the sun shines after it has ceased to shine on Greece."
4. Their land was destroyed in a deluge.
5. They were ruled over by Poseidon and Atlas.
6. Their empire extended to Egypt and Italy and the shores of Africa, precisely as stated by Plato.
7. They existed during the Bronze Age and at the beginning of the Iron Age.
The entire Greek mythology is the recollection, by a degenerate race, of a vast, mighty, and highly civilized empire, which in a remote past covered large parts of Europe, Asia, Africa, and America.
