peopled principally by the descendants of Ham; and for how many ages have the better parts of that country lain under the dominion of the Romans, then of the Saracens, and now of the Turks! In what wickedness, ignorance, barbarity, slavery, misery, live most of the inhabitants! And of the poor negroes, how many hundreds every year are sold and bought like beasts in the market, and conveyed from one quarter of the world to do the work of beasts in another!"
But does this curse authorize the slave-trade? God forbid. He commanded the Jews to enslave the heathen around them, saying, "they should be their bondmen forever;" but he has given no such command to other nations. The threatenings and reproofs uttered against Israel, throughout the old Testament, on the subject of slavery, refer to their oppressing and keeping in slavery their own countrymen. Never is there the slightest imputation of sin, as far as I can see, conveyed against them for holding in bondage the children of heathen nations.
Yet do the Scriptures evidently permit slavery, even to the present time. The curse on the serpent, ("And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle and above every beast of the field,") uttered more than sixteen hundred years before the curse of Noah upon Ham and his race, has lost nothing of its force and true meaning. "Cursed is the ground for thy sake: in sorrow shalt thou eat of it, all the days of thy life," said the Supreme Being. Has this curse failed or been removed?
Remember the threatened curses of God upon the whole Jewish tribe if they forsook his worship. Have not they been fulfilled?
However inexplicable may be the fact that God would appoint the curse of continual servitude on a portion of his creatures,
