tions were unmistakable. The King was naturally indignant at the breach of faith, demanded his jewels back, and placed the Mughal Resident under arrest; but on the latter pointing out the inevitable vengeance that would follow any injury offered to Aurangzíb's representative, and proffering his mediation with his master, Abu-l-Hasan restored him to liberty.
The Mughal army was at his gates, and the wretched King knew that his fall was at hand. In vain he sent submissive messages to the Emperor, and laid his humble protestations of obedience at his feet. Aurangzíb's reply was uncompromising: –
'The evil deeds of this wicked man pass the bounds of writing, but to mention one out of a hundred and a little out of much will give some idea of them. He has given the reins of government into the hands of vile tyrannical infidels; oppressed the holy men of Islám; and abandoned himself openly to reckless debauchery and vice, indulging in drunkenness and lewdness day and night. He makes no distinction between infidelity and Islám, tyranny and justice, depravity and devotion. He has waged war on behalf of infidels, and disobeyed the laws of God, which forbid the aiding of the enemies of Islám, by which disobedience he has cast reproach upon the Holy Book in the sight of God and man. Letters of warning and counsel have repeatedly been sent to him by the hands of discreet messengers, but he has paid no heed. Only recently he has sent a lac of pagodas to the wicked Sambhájí. In all this insolence and vice and depravity, he has shown no shame for his infamous offences, and no hope of amendment in this world or the next.
Seeing that there was no hope of mercy, the King
